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[10.]  When Antiochus had taken the kingdom, he was afraid to make war against Judaea, because he heard that his brother by the same mother, who was also called Antiochus, was raising an army against him out of Cyzicus;  so he staid in his own land, and resolved to prepare himself for the attack he expected from his brother, who was called Cyzicenus, because he had been brought up in that city. He was the son of Antiochus that was called Soter, who died in Parthia. He was the brother of Demetrius, the father of Grypus; for it had so happened, that one and the same Cleopatra was married to two who were brethren, as we have related elsewhere.  But Antiochus Cyzicenus coming into Syria, continued many years at war with his brother. Now Hyrcanus lived all this while in peace;  for after the death of Antiochus, he revolted from the Macedonians, nor did he any longer pay them the least regard, either as their subject or their friend; but his affairs were in a very improving and flourishing condition in the times of Alexander Zebina, and especially under these brethren, for the war which they had with one another gave Hyrcanus the opportunity of enjoying himself in Judaea quietly, insomuch that he got an immense quantity of money.  How ever, when Antiochus Cyzicenus distressed his land, he then openly showed what he meant. And when he saw that Antiochus was destitute of Egyptian auxiliaries, and that both he and his brother were in an ill condition in the struggles they had one with another, he despised them both.
 So he made an expedition against Samaria which was a very strong city; of whose present name Sebaste, and its rebuilding by Herodes, we shall speak at a proper time; but he made his attack against it, and besieged it with a great deal of pains; for he was greatly displeased with the Samaritans for the injuries they had done to the people of Merissa, a colony of the Jews, and confederate with them, and this in compliance to the kings of Syria.  When he had therefore drawn a ditch, and built a double wall round the city, which was fourscore furlongs long, he set his sons Antigonus and Aristobulus over the siege; which brought the Samaritans to that great distress by famine, that they were forced to eat what used not to be eaten, and to call for Antiochus Cyzicenus to help them,  who came readily to their assistance, but was beaten by Aristobulus; and when he was pursued as far as Scythopolis by the two brethren, he got away. So they returned to Samaria, and shut them again within the wall, till they were forced to send for the same Antiochus a second time to help them,  who procured about six thousand men from Ptolemaeus Lathyrus, which were sent them without his mother's consent, who had then in a manner turned him out of his government. With these Egyptians Antiochus did at first overrun and ravage the country of Hyrcanus after the manner of a robber, for he durst not meet him in the face to fight with him, as not having an army sufficient for that purpose, but only from this supposal, that by thus harassing his land he should force Hyrcanus to raise the siege of Samaria;  but because he fell into snares, and lost many of his soldiers therein, he went away to Tripoli, and committed the prosecution of the war against the Jews to Callimander and Epicrates.
 But as to Callimander, he attacked the enemy too rashly, and was put to flight, and destroyed immediately; and as to Epicrates, he was such a lover of money, that he openly betrayed Scythopolis, and other places near it, to the Jews, but was not able to make them raise the siege of Samaria.  And when Hyrcanus had taken that city, which was not done till after a year's siege, he was not contented with doing that only, but he demolished it entirely, and brought rivulets to it to drown it, for he dug such hollows as might let the water run under it; nay, he took away the very marks that there had ever been such a city there.  Now a very surprising thing is related of this high priest Hyrcanus, how God came to discourse with him; for they say that on the very same day on which his sons fought with Antiochus Cyzicenus, he was alone in the temple, as high priest, offering incense, and heard a voice, that his sons had just then overcome Antiochus.  And this he openly declared before all the multitude upon his coming out of the temple; and it accordingly proved true; and in this posture were the affairs of Hyrcanus.
 Now it happened at this time, that not only those Jews who were at Jerusalem and in Judaea were in prosperity, but also those of them that were at Alexandria, and in Egypt and Cyprus; for  Cleopatra the queen was at variance with her son Ptolemaeus, who was called Lathyrus, and appointed for her generals Chelcias and Ananias, the sons of that Onias who built the temple in the prefecture of Heliopolis, like to that at Jerusalem, as we have elsewhere related.  Cleopatra entrusted these men with her army, and did nothing without their advice, as Strabo of Cappadocia attests, when he saith thus,  "Now the greater part, both those that came to Cyprus with us, and those that were sent afterward thither, revolted to Ptolemaeus immediately; only those that were called Onias's party, being Jews, continued faithful, because their countrymen Chelcias and Ananias were in chief favour with the queen." These are the words of Strabo.
 However, this prosperous state of affairs moved the Jews to envy Hyrcanus; but they that were the worst disposed to him were the Pharisees, who were one of the sects of the Jews, as we have informed you already. These have so great a power over the multitude, that when they say any thing against the king, or against the high priest, they are presently believed.  Now Hyrcanus was a disciple of theirs, and greatly beloved by them. And when he once invited them to a feast, and entertained them very kindly, when he saw them in a good humour, he began to say to them, that they knew he was desirous to be a righteous man, and to do all things whereby he might please God, which was the profession of the Pharisees also.  However, he desired, that if they observed him offending in any point, and going out of the right way, they would call him back and correct him. On which occasion they attested to his being entirely virtuous; with which commendation he was well pleased.  But still there was one of his guests there, whose name was Eleazar, a man of an ill temper, and delighting in seditious practices. This man said," Since thou desirest to know the truth, if thou wilt be righteous in earnest, lay down the high priesthood, and content thyself with the civil government of the people,"  And when he desired to know for what cause he ought to lay down the high priesthood, the other replied, "We have heard it from old men, that thy mother had been a captive under the reign of Antiochus Epiphanes." This story was false, and Hyrcanus was provoked against him; and all the Pharisees had a very great indignation against him.
 Now there was one Jonathan, a very great friend of Hyrcanus's, but of the sect of the Sadducees, whose notions are quite contrary to those of the Pharisees. He told Hyrcanus that Eleazar had cast such a reproach upon him, according to the common sentiments of all the Pharisees, and that this would be made manifest if he would but ask them the question, What punishment they thought this man deserved?  for that he might depend upon it, that the reproach was not laid on him with their approbation, if they were for punishing him as his crime deserved. So the Pharisees made answer, that he deserved stripes and bonds, but that it did not seem right to punish reproaches with death. And indeed the Pharisees, even upon other occasions, are not apt to be severe in punishments.  At this gentle sentence, Hyrcanus was very angry, and thought that this man reproached him by their approbation. It was this Jonathan who chiefly irritated him, and influenced him so far,  that he made him leave the party of the Pharisees, and abolish the decrees they had imposed on the people, and to punish those that observed them. From this source arose that hatred which he and his sons met with from the multitude:  but of these matters we shall speak hereafter. What I would now explain is this, that the Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the laws of Moses; and for that reason it is that the Sadducees reject them, and say that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers.  And concerning these things it is that great disputes and differences have arisen among them, while the Sadducees are able to persuade none but the rich, and have not the populace obsequious to them, but the Pharisees have the multitude on their side. But about these two sects, and that of the Essenes, I have treated accurately in the second book of Jewish affairs.
 But when Hyrcanus had put an end to this sedition, he after that lived happily, and administered the government in the best manner for thirty-one years, and then died, leaving behind him five sons. He was esteemed by God worthy of three of the greatest privileges, - the government of his nation, the dignity of the high priesthood, and prophecy;  for God was with him, and enabled him to know futurities; and to foretell this in particular, that, as to his two eldest sons, he foretold that they would not long continue in the government of public affairs; whose unhappy catastrophe will be worth our description, that we may thence learn how very much they were inferior to their father's happiness.
[11.]  Now when their father Hyrcanus was dead, the eldest son Aristobulus, intending to change the government into a kingdom, for so he resolved to do, first of all put a diadem on his head, four hundred eighty and one years and three months after the people had been delivered from the Babylonian slavery, and were returned to their own country again.  This Aristobulus loved his next brother Antigonus, and treated him as his equal; but the others he held in bonds. He also cast his mother into prison, because she disputed the government with him; for Hyrcanus had left her to be mistress of all. He also proceeded to that degree of barbarity, as to kill her in prison with hunger;  nay, he was alienated from his brother Antigonus by calumnies, and added him to the rest whom he slew; yet he seemed to have an affection for him, and made him above the rest a partner with him in the kingdom. Those calumnies he at first did not give credit to, partly because he loved him, and so did not give heed to what was said against him, and partly because he thought the reproaches were derived from the envy of the relaters.  But when Antigonus was once returned from the army, and that feast was then at hand when they make tabernacles to [the honour of God,] it happened that Aristobulus was fallen sick, and that Antigonus went up most splendidly adorned, and with his soldiers about him in their armour, to the temple to celebrate the feast, and to put up many prayers for the recovery of his brother,  when some wicked persons, who had a great mind to raise a difference between the brethren, made use of this opportunity of the pompous appearance of Antigonus, and of the great actions which he had done, and went to the king, and spitefully aggravated the pompous show of his at the feast,  and pretended that all these circumstances were not like those of a private person; that these actions were indications of an affectation of royal authority; and that his coming with a strong body of men must be with an intention to kill him; and that his way of reasoning was this: That it was a silly thing in him, while it was in his power to reign himself, to look upon it as a great favour that he was honoured with a lower dignity by his brother.
 Aristobulus yielded to these imputations, but took care both that his brother should not suspect him, and that he himself might not run the hazard of his own safety; so he ordered his guards to lie in a certain place that was under ground, and dark; (he himself then lying sick in the tower which was called Antonia;) and he commanded them, that in case Antigonus came in to him unarmed, they should not touch any body, but if armed, they should kill him;  yet did he send to Antigonus, and desired that he would come unarmed; but the queen, and those that joined with her in the plot against Antigonus, persuaded the messenger to tell him the direct contrary: how his brother had heard that he had made himself a fine suit of armour for war, and desired him to come to him in that armour, that he might see how fine it was.  So Antigonus suspecting no treachery, but depending on the good-will of his brother, came to Aristobulus armed, as he used to be, with his entire armour, in order to show it to him; but when he was come to a place which was called Strato's Tower, where the passage happened to be exceeding dark, the guards slew him;  which death of his demonstrates that nothing is stronger than envy and calumny, and that nothing does more certainly divide the good-will and natural affections of men than those passions. But here one may take occasion to wonder at one Judas, who was of the sect of the Essenes, and who never missed the truth in his predictions; for this man, when he saw Antigonus passing by the temple, cried out to his companions and friends, who abode with him as his scholars, in order to learn the art of foretelling things to come,  "That it was good for him to die now, since he had spoken falsely about Antigonus, who is still alive, and I see him passing by, although he had foretold he should die at the place called Strato's Tower that very day, while yet the place is six hundred furlongs off, where he had foretold he should be slain; and still this day is a great part of it already past, so that he was in danger of proving a false prophet."  As he was saying this, and that in a melancholy mood, the news came that Antigonus was slain in a place under ground, which itself was called also Strato's Tower, or of the same name with that Caesareia which is seated at the sea. This event put the prophet into a great disorder.
 But Aristobulus repented immediately of this slaughter of his brother; on which account his disease increased upon him, and he was disturbed in his mind, upon the guilt of such wickedness, insomuch that his entrails were corrupted by his intolerable pain, and he vomited blood: at which time one of the servants that attended upon him, and was carrying his blood away, did, by Divine Providence, as I cannot but suppose, slip down, and shed part of his blood at the very place where there were spots of Antigonus's blood, there slain, still remaining;  and when there was a cry made by the spectators, as if the servant had on purpose shed the blood on that place, Aristobulus heard it, and inquired what the matter was; and as they did not answer him, he was the more earnest to know what it was, it being natural to men to suspect that what is thus concealed is very bad:  so upon his threatening, and forcing them by terrors to speak, they at length told him the truth; whereupon he shed many tears, in that disorder of mind which arose from his consciousness of what he had done, and gave a deep groan, and said, "I am not therefore, I perceive, to be concealed from God, in the impious and horrid crimes I have been guilty of; but a sudden punishment is coming upon me for the shedding the blood of my relations.  And now, O thou most impudent body of mine, how long wilt thou retain a soul that ought to die, in order to appease the ghosts of my brother and my mother? Why dost thou not give it all up at once? And why do I deliver up my blood drop by drop to those whom I have so wickedly murdered?"  In saying which last words he died, having reigned a year. He was called a lover of the Greeks; and had conferred many benefits on his own country, and made war against Ituraea, and added a great part of it to Judaea, and compelled the inhabitants, if they would continue in that country, to be circumcised, and to live according to the Jewish laws.  He was naturally a man of candour, and of great modesty, as Strabo bears witness, in the name of Timagenes; who says thus: "This man was a person of candour, and very serviceable to the Jews; for he added a country to them, and obtained a part of the nation of the Ituraeans for them, and bound them to them by the bond of the circumcision of their genitals."
[12.]  When Aristobulus was dead, his wife Salome, who, by the Greeks, was called Alexandra, let his brethren out of prison, (for Aristobulus had kept them in bonds, as we have said already,) and made Alexander Jannaeus king,  who was the superior in age and in moderation. This child happened to be hated by his father as soon as he was born, and could never be permitted to come into his father's sight till he died. The occasion of which hatred is thus reported:  when Hyrcanus chiefly loved the two eldest of his sons, Antigonus and Aristobulus, God appeared to him in his sleep, of whom he inquired which of his sons should be his successor. Upon God's representing to him the countenance of Alexander, he was grieved that he was to be the heir of all his goods, and suffered him to be brought up in Galilee However, God did not deceive Hyrcanus;  for after the death of Aristobulus, he certainly took the kingdom; and one of his brethren, who affected the kingdom, he slew; and the other, who chose to live a private and quiet life, he had in esteem.
 When Alexander Jannaeus had settled the government in the manner that he judged best, he made an expedition against Ptolemais; and having overcome the men in battle, he shut them up in the city, and sat round about it, and besieged it; for of the maritime cities there remained only Ptolemais and Gaza to be conquered, besides Strato's Tower and Dora, which were held by the tyrant Zoilus.  Now while Antiochus Philometor, and Antiochus who was called Cyzicenus, were making war one against another, and destroying one another's armies, the people of Ptolemais could have no assistance from them;  but when they were distressed with this siege, Zoilus, who possessed Strato's Tower and Dora, and maintained a legion of soldiers, and, on occasion of the contest between the kings, affected tyranny himself, came and brought some small assistance to the people of Ptolemais;  nor indeed had the kings such a friendship for them, as that they should hope for any advantage from them. Both those kings were in the case of wrestlers, who finding themselves deficient in. strength, and yet being ashamed to yield, put off the fight by laziness, and by lying still as long as they can.  The only hope they had remaining was from the kings of Egypt, and from Ptolemaeus Lathyrus, who now held Cyprus, and who came to Cyprus when he was driven from the government of Egypt by Cleopatra his mother. So the people of Ptolemais sent to this Ptolemaeus Lathyrus, and desired him to come as a confederate, to deliver them, now they were in such danger, out of the hands of Alexander.  And as the ambassadors gave him hopes, that if he would pass over into Syria, he would have the people of Gaza on the side of those of Ptolemais; as also they said, that Zoilus, and besides these the Sidonians, and many others, would assist them; so he was elevated at this, and got his fleet ready as soon as possible.
 But in this interval Demaenetus, one that was of abilities to persuade men to do as he would have them, and a leader of the populace, made those of Ptolemais change their opinions; and said to them, that it was better to run the hazard of being subject to the Jews, than to admit of evident slavery by delivering themselves up to a master; and besides that, to have not only a war at present, but to expect a much greater war from Egypt;  for that Cleopatra would not overlook an army raised by Ptolemaeus for himself out of the neighbourhood, but would come against them with a great army of her own, and this because she was labouring to eject her son out of Cyprus also; that as for Ptolemaeus, if he fail of his hopes, he can still retire to Cyprus, but that they will be left in the greatest danger possible.  Now Ptolemaeus, although he had heard of the change that was made in the people of Ptolemais, yet did he still go on with his voyage, and came to the country called Sycamine, and there set his army on shore.  This army of his, in the whole horse and foot together, were about thirty thousand, with which he marched near to Ptolemais, and there pitched his camp. But when the people of Ptolemais neither received his ambassadors, nor would hear what they had to say, he was under a very great concern.
 But when Zoilus and the people of Gaza came to him, and desired his assistance, because their country was laid waste by the Jews, and by Alexander, Alexander raised the siege, for fear of Ptolemaeus: and when he had drawn off his army into his own country, he used a stratagem afterwards, by privately inviting Cleopatra to come against Ptolemaeus, but publicly pretending to desire a league of friendship and mutual assistance with him;  and promising to give him four hundred talents of silver, he desired that, by way of requital, he would take off Zoilus the tyrant, and give his country to the Jews. And then indeed Ptolemaeus, with pleasure, made such a league of friendship with Alexander, and subdued Zoilus;  but when he afterwards heard that he had privily sent to Cleopatra his mother, he broke the league with him, which yet he had confirmed with an oath, and fell upon him, and besieged Ptolemais, because it would not receive him. However, leaving his generals, with some part of his forces, to go on with the siege, he went himself immediately with the rest to lay Judaea waste;  and when Alexander understood this to be Ptolemaeus's intention, he also got together about fifty thousand soldiers out of his own country; nay, as some writers have said, eighty thousand. He then took his army, and went to meet Ptolemaeus; but Ptolemaeus fell upon Asochis, a city of Galilee, and took it by force on the sabbath day, and there he took about ten thousand slaves, and a great deal of other prey.
 He then tried to take Sepphoris, which was a city not far from that which was destroyed, but lost many of his men; yet did he then go to fight with Alexander; which Alexander met him at the river Jordan, near a certain place called Saphoth, [not far from the river Jordan,] and pitched his camp near to the enemy.  He had however eight thousand in the first rank, which he styled Hecatontomachi, having shields of brass. Those in the first rank of Ptolemaeus's soldiers also had shields covered with brass. But Ptolemaeus's soldiers in other respects were inferior to those of Alexander, and therefore were more fearful of running hazards;  but Philostephanus, the camp-master, put great courage into them, and ordered them to pass the river, which was between their camps. Nor did Alexander think fit to hinder their passage over it; for he thought, that if the enemy had once got the river on their back, that he should the easier take them prisoners, when they could not flee out of the battle:  in the beginning of which, the acts on both sides, with their hands, and with their alacrity, were alike, and a great slaughter was made by both the armies; but Alexander was superior, till Philostephanus opportunely brought up the auxiliaries, to help those that were giving way;  but as there were no auxiliaries to afford help to that part of the Jews that gave way, it fell out that they fled, and those near them did no assist them, but fled along with them. However, Ptolemaeus's soldiers acted quite otherwise;  for they followed the Jews, and killed them, till at length those that slew them pursued after them when they had made them all run away, and slew them so long, that their weapons of iron were blunted, and their hands quite tired with the slaughter;  for the report was, that thirty thousand men were then slain. Timagenes says they were fifty thousand. As for the rest, they were part of them taken captives, and the other part ran away to their own country.
 After this victory, Ptolemaeus overran all the country; and when night came on, he abode in certain villages of Judaea, which when he found full of women and children, he commanded his soldiers to strangle them, and to cut them in pieces, and then to cast them into boiling caldrons, and then to devour their limbs as sacrifices.  This commandment was given, that such as fled from the battle, and came to them, might suppose their enemies were cannibals, and eat men's flesh, and might on that account be still more terrified at them upon such a sight.  And both Strabo and Nicolaus [of Damascus] affirm, that they used these people after this manner, as I have already related. Ptolemaeus also took Ptolemais by force, as we have declared elsewhere.
[13.]  When Cleopatra saw that her son was grown great, and laid Judaea waste, without disturbance, and had got the city of Gaza under his power, she resolved no longer to overlook what he did, when he was almost at her gates; and she concluded, that now he was so much stronger than before, he would be very desirous of the dominion over the Egyptians;  but she immediately marched against him, with a fleet at sea and an army of foot on land, and made Chelcias and Ananias the Jews generals of her whole army, while she sent the greatest part of her riches, her grandchildren, and her testament, to the people of Cos.  Cleopatra also ordered her son Alexander to sail with a great fleet to Phoenicia; and when that country had revolted, she came to Ptolemais; and because the people of Ptolemais did not receive her, she besieged the city;  but Ptolemaeus went out of Syria, and made haste unto Egypt, supposing that he should find it destitute of an army, and soon take it, though he failed of his hopes. At this time Chelcias, one of Cleopatra's generals, happened to die in Coele Syria, as he was in pursuit of Ptolemaeus.
 When Cleopatra heard of her son's attempt, and that his Egyptian expedition did not succeed according to his expectations, she sent thither part of her army, and drove him out of that country; so when he was returned out of Egypt again, he abode during the winter at Gaza,  in which time Cleopatra took the garrison that was in Ptolemais by siege, as well as the city; and when Alexander came to her, he gave her presents, and such marks of respect as were but proper, since under the miseries he endured by Ptolemaeus he had no other refuge but her. Now there were some of her friends who persuaded her to seize Alexander, and to overrun and take possession of the country, and not to sit still and see such a multitude of brave Jews subject to one man.  But Ananias's counsel was contrary to theirs, who said that she would do an unjust action if she deprived a man that was her ally of that authority which belonged to him, and this a man who is related to us; "for (said he) I would not have thee ignorant of this, that what in. justice thou dost to him will make all us that are Jews to be thy enemies.  This desire of Ananias Cleopatra complied with, and did no injury to Alexander, but made a league of mutual assistance with him at Scythopolis, a city of Coele Syria.
 So when Alexander was delivered from the fear he was in of Ptolemaeus, he presently made an expedition against Coele Syria. He also took Gadara, after a siege of ten months. He took also Areathus, a very strong fortress belonging to the inhabitants above Jordan, where Theodorus, the son of Zenon, had his chief treasure, and what he esteemed most precious. This Zenon fell unexpectedly upon the Jews, and slew ten thousand of them, and seized upon Alexander's baggage.  Yet did not this misfortune terrify Alexander; but he made an expedition upon the maritime parts of the country, Raphia and Anthedon, (the name of which king Herodes afterwards changed to Agrippias,) and took even that by force.  But when Alexander saw that Ptolemaeus was retired from Gaza to Cyprus, and his mother Cleopatra was returned to Egypt, he grew angry at the people of Gaza, because they had invited Ptolemaeus to assist them, and besieged their city, and ravaged their country.  But as Apollodotus, the general of the army of Gaza, fell upon the camp of the Jews by night, with two thousand foreign and ten thousand of his own forces, while the night lasted, those of Gaza prevailed, because the enemy was made to believe that it was Ptolemaeus who attacked them; but when day was come on, and that mistake was corrected, and the Jews knew the truth of the matter, they came back again, and fell upon those of Gaza, and slew of them about a thousand.  But as those of Gaza stoutly resisted them, and would not yield for either their want of any thing, nor for the great multitude that were slain, (for they would rather suffer any hardship whatever than come under the power of their enemies,) Aretas, king of the Arabians, a person then very illustrious, encouraged them to go on with alacrity, and promised them that he would come to their assistance;  but it happened that before he came Apollodotus was slain; for his brother Lysimachus envying him for the great reputation he had gained among the citizens, slew him, and got the army together, and delivered up the city to Alexander,  who, when he came in at first, lay quiet, but afterward set his army upon the inhabitants of Gaza, and gave them leave to punish them; so some went one way, and some went another, and slew the inhabitants of Gaza; yet were not they of cowardly hearts, but opposed those that came to slay them, and slew as many of the Jews;  and some of them, when they saw themselves deserted, burnt their own houses, that the enemy might get none of their spoils; nay, some of them, with their own hands, slew their children and their wives, having no other way but this of avoiding slavery for them;  but the senators, who were in all five hundred, fled to Apollo's temple, (for this attack happened to be made as they were sitting,) whom Alexander slew; and when he had utterly overthrown their city, he returned to Jerusalem, having spent a year in that siege.
 About this very time Antiochus, who was called Grypus, died. His death was caused by Heracleon's treachery, when he had lived forty-five years, and had reigned twenty-nine.  His son Seleucus succeeded him in the kingdom, and made war with Antiochus, his father's brother, who was called Antiochus Cyzicenus, and beat him, and took him prisoner, and slew him.  But after a while Antiochus, the son of Cyzicenus, who was called Eusebes, came to Aradus, and put the diadem on his own head, and made war with Seleucus, and beat him, and drove him out of all Syria.  But when he fled out of Syria, he came to Mopsuestia again, and levied money upon them; but the people of Mopsuestia had indignation at what he did, and burnt down his palace, and slew him, together with his friends.  But when Antiochus, the son of Cyzicenus, was king of Syria, Antiochus, the brother of Seleucus, made war upon him, and was overcome, and destroyed, he and his army. After him, his brother Philippus put on the diadem, and reigned over some part of Syria;  but Ptolemaeus Lathyrus sent for his fourth brother Demetrius, who was called Eucaerus, from Cnidus, and made him king of Damascus.  Both these brothers did Antiochus vehemently oppose, but presently died; for when he was come as an auxiliary to Laodice, queen of the Gileadites, when she was making war against the Parthians, and he was fighting courageously, he fell, while Demetrius and Philippus governed Syria, as hath been elsewhere related.
 As to Alexander, his own people were seditious against him; for at a festival which was then celebrated, when he stood upon the altar, and was going to sacrifice, the nation rose upon him, and pelted him with citrons [which they then had in their hands, because] the law of the Jews required that at the feast of tabernacles every one should have branches of the palm tree and citron tree; which thing we have elsewhere related. They also reviled him, as derived from a captive, and so unworthy of his dignity and of sacrificing.  At this he was in a rage, and slew of them about six thousand. He also built a partition-wall of wood round the altar and the temple, as far as that partition within which it was only lawful for the priests to enter; and by this means he obstructed the multitude from coming at him.  He also maintained foreigners of Pisidia and Cilicia; for as to the Syrians, he was at war with them, and so made no use of them. He also overcame the Arabians, such as the Moabites and Gileadites, and made them bring tribute. Moreover, he demolished Amathus, while Theodorus durst not fight with him;  but as he had joined battle with Obedas, king of the Arabians, and fell into an ambush in the places that were rugged and difficult to be travelled over, he was thrown down into a deep valley, by the multitude of the camels at Gadurn, a village of Gilead, and hardly escaped with his life. From thence he fled to Jerusalem,  where, besides his other ill success, the nation insulted him, and he fought against them for six years, and slew no fewer than fifty thousand of them. And when he desired that they would desist from their ill-will to him, they hated him so much the more, on account of what had already happened; and when he had asked them what he ought to do, they all cried out, that he ought to kill himself. They also sent to Demetrius Eucaerus, and desired him to make a league of mutual defence with them.
[14.]  So Demetrius came with an army, and took those that invited him, and pitched his camp near the city Shechem; upon which Alexander, with his six thousand two hundred mercenaries, and about twenty thousand Jews, who were of his party, went against Demetrius, who had three thousand horsemen, and forty thousand footmen.  Now there were great endeavours used on both sides, - Demetrius trying to bring off the mercenaries that were with Alexander, because they were Greeks, and Alexander trying to bring off the Jews that were with Demetrius. However, when neither of them could persuade them so to do, they came to a battle, and Demetrius was the conqueror; in which all Alexander's mercenaries were killed, when they had given demonstration of their fidelity and courage. A great number of Demetrius's soldiers were slain also.
 Now as Alexander fled to the mountains, six thousand of the Jews hereupon came together [from Demetrius] to him out of pity at the change of his fortune; upon which Demetrius was afraid, and retired out of the country; after which the Jews fought against Alexander, and being beaten, were slain in great numbers in the several battles which they had;  and when he had shut up the most powerful of them in the city Bethoma, he besieged them therein; and when he had taken the city, and got the men into his power, he brought them to Jerusalem, and did one of the most barbarous actions in the world to them; for as he was feasting with his concubines, in the sight of all the city, he ordered about eight hundred of them to be crucified; and while they were living, he ordered the throats of their children and wives to be cut before their eyes.  This was indeed by way of revenge for the injuries they had done him; which punishment yet was of an inhuman nature, though we suppose that he had been never so much distressed, as indeed he had been, by his wars with them, for he had by their means come to the last degree of hazard, both of his life and of his kingdom, while they were not satisfied by themselves only to fight against him, but introduced foreigners also for the same purpose;  nay, at length they reduced him to that degree of necessity, that he was forced to deliver back to the king of Arabia the land of Moab and Gilead, which he had subdued, and the places that were in them, that they might not join with them in the war against him, as they had done ten thousand other things that tended to affront and reproach him.  However, this barbarity seems to have been without any necessity, on which account he bare the name of a Thracian among the Jews whereupon the soldiers that had fought against him, being about eight thousand in number, ran away by night, and continued fugitives all the time that Alexander lived; who being now freed from any further disturbance from them, reigned the rest of his time in the utmost tranquillity.
 But when Demetrius was departed out of Judaea, he went to Beroea, and besieged his brother Philippus, having with him ten thousand footmen, and a thousand horsemen. However Straton, the tyrant of Beroea, the confederate of Philippus, called in Azizus, the ruler of the Arabian tribes, and Mithridates Sinaces, the ruler of the Parthians,  who coming with a great number of forces, and besieging Demetrius in his encampment, into which they had driven them with their arrows, they compelled those that were with him by thirst to deliver up themselves. So they took a great many spoils out of that country, and Demetrius himself, whom they sent to Mithridates, who was then king of Parthia; but as to those whom they took captives of the people of Antioch, they restored them to the Antiochians without any reward.  Now Mithridates, the king of Parthia, had Demetrius in great honour, till Demetrius ended his life by sickness. So Philippus, presently after the fight was over, came to Antioch, and took it, and reigned over Syria.
[15.]  After this, Antiochus, who was called Dionysus, and was Philippus's brother, aspired to the dominion, and carne to Damascus, and got the power into his hands, and there he reigned; but as he was making war against the Arabians, his brother Philippus heard of it, and came to Damascus,  where Milesius, who had been left governor of the citadel, and the Damascenes themselves, delivered up the city to him; yet because Philippus was become ungrateful to him, and had bestowed upon him nothing of that in hopes whereof he had received him into the city, but had a mind to have it believed that it was rather delivered up out of fear than by the kindness of Milesius, and because he had not rewarded him as he ought to have done, he became suspected by him, and so he was obliged to leave Damascus again;  for Milesius caught him marching out into the Hippodrome, and shut him up in it, and kept Damascus for Antiochus [Eucaerus], who hearing how Philippus's affairs stood, came back out of Arabia. He also came immediately, and made an expedition against Judaea, with eight thousand armed footmen, and eight hundred horsemen.  So Alexander, out of fear of his coming, dug a deep ditch, beginning at Chabarzaba, which is now called Antipatris, to the sea of Joppa, on which part only his army could be brought against him. He also raised a wall, and erected wooden towers, and intermediate redoubts, for one hundred and fifty furlongs in length, and there expected the coming of Antiochus;  but he soon burnt them all, and made his army pass by that way into Arabia. The Arabian king [Aretas] at first retreated, but afterward appeared on the sudden with ten thousand horsemen. Antiochus gave them the meeting, and fought desperately; and indeed when he had got the victory, and was bringing some auxiliaries to that part of his army that was in distress, he was slain. When Antiochus was fallen, his army fled to the village Cana, where the greatest part of them perished by famine.
 After him Aretas reigned over Coele Syria, being called to the government by those that held Damascus, by reason of the hatred they bare to Ptolemaeus Mennaeus. He also made thence an expedition against Judaea, and beat Alexander in battle, near a place called Adida; yet did he, upon certain conditions agreed on between them, retire out of Judaea.
 But Alexander marched again to the city Dios, and took it; and then made an expedition against (?) Essa, where was the best part of Zenon's treasures, and there he encompassed the place with three walls; and when he had taken the city by fighting, he marched to Golan and Seleuceia;  and when he had taken these cities, he, besides them, took that valley which is called The Valley of Antiochus, as also the fortress of Gamala. He also accused Demetrius, who was governor of those places, of many crimes, and turned him out; and after he had spent three years in this war, he returned to his own country, when the Jews joyfully received him upon this his good success.
 Now at this time the Jews were in possession of the following cities that had belonged to the Syrians, and Idumaeans, and Phoenicians: At the sea-side, Strato's Tower, Apollonia, Joppa, Jamneia, Azotus, Gaza, Anthedon, Raphia, and Rhinocolura;  in the middle of the country, near to Idumaea, Adora, and Marissa; near the country of Samaria, Mount Carmel, and Mount Tabor, Scythopolis, and Gadara; of the country of Gaulonitis, Seleuceia and Gabala;  in the country of Moab, Essebon, and Medaba, Lemba, and Oronas, Gelithon, Zoara, the valley of the Cilices, and Pollo; which last they utterly destroyed, because its inhabitants would not bear to change their religious rites for those peculiar to the Jews. The Jews also possessed others of the principal cities of Syria, which had been destroyed.
 After this, king Alexander, although he fell into a distemper by hard drinking, and had a quartan ague, which held him three years, yet would not leave off going out with his army, till he was quite spent with the labours he had undergone, and died in the bounds of Ragaba, a fortress beyond Jordan.  But when his queen saw that he was ready to die, and had no longer any hopes of surviving, she came to him weeping and lamenting, and bewailed herself and her sons on the desolate condition they should be left in; and said to him, "To whom dost thou thus leave me and my children, who are destitute of all other supports, and this when thou knowest how much ill-will thy nation bears thee?"  But he gave her the following advice: That she need but follow what he would suggest to her, in order to retain the kingdom securely, with her children: that she should conceal his death from the soldiers till she should have taken that place;  after this she should go in triumph, as upon a victory, to Jerusalem, and put some of her authority into the hands of the Pharisees; for that they would commend her for the honour she had done them, and would reconcile the nation to her for he told her they had great authority among the Jews, both to do hurt to such as they hated, and to bring advantages to those to whom they were friendly disposed;  for that they are then believed best of all by the multitude when they speak any severe thing against others, though it be only out of envy at them. And he said that it was by their means that he had incurred the displeasure of the nation, whom indeed he had injured.  "Do thou, therefore," said he, "when thou art come to Jerusalem, send for the leading men among them, and show them my body, and with great appearance of sincerity, give them leave to use it as they themselves please, whether they will dishonour the dead body by refusing it burial, as having severely suffered by my means, or whether in their anger they will offer any other injury to that body. Promise them also that thou wilt do nothing without them in the affairs of the kingdom.  If thou dost but say this to them, I shall have the honour of a more glorious Funeral from them than thou couldst have made for me; and when it is in their power to abuse my dead body, they will do it no injury at all, and thou wilt rule in safety." So when he had given his wife this advice, he died, after he had reigned twenty-seven years, and lived fifty years within one.
[16.]  So Alexandra, when she had taken the fortress, acted as her husband had suggested to her, and spoke to the Pharisees, and put all things into their power, both as to the dead body, and as to the affairs of the kingdom, and thereby pacified their anger against Alexander, and made them bear goodwill and friendship to him;  who then came among the multitude, and made speeches to them, and laid before them the actions of Alexander, and told them that they had lost a righteous king; and by the commendation they gave him, they brought them to grieve, and to be in heaviness for him, so that he had a funeral more splendid than had any of the kings before him.  Alexander left behind him two sons, Hyrcanus and Aristobulus, but committed the kingdom to Alexandra. Now, as to these two sons, Hyrcanus was indeed unable to manage public affairs, and delighted rather in a quiet life; but the younger, Aristobulus, was an active and a bold man; and for this woman herself, Alexandra, she was loved by the multitude, because she seemed displeased at the offences her husband had been guilty of.
 So she made Hyrcanus high priest, because he was the elder, but much more because he cared not to meddle with politics, and permitted the Pharisees to do every thing; to whom also she ordered the multitude to be obedient. She also restored again those practices which the Pharisees had introduced, according to the traditions of their forefathers, and which her father-in-law, Hyrcanus, had abrogated.  So she had indeed the name of the regent, but the Pharisees had the authority; for it was they who restored such as had been banished, and set such as were prisoners at liberty, and, to say all at once, they differed in nothing from lords. However, the queen also took care of the affairs of the kingdom, and got together a great body of mercenary soldiers, and increased her own army to such a degree, that she became terrible to the neighbouring tyrants, and took hostages of them:  and the country was entirely at peace, excepting the Pharisees; for they disturbed the queen, and desired that she would kill those who persuaded Alexander to slay the eight hundred men; after which they cut the throat of one of them, Diogenes; and after him they did the same to several, one after another,  till the men that were the most potent came into the palace, and Aristobulus with them, for he seemed to be displeased at what was done; and it appeared openly, that if he had an opportunity, he would not permit his mother to go on so. These put the queen in mind what great dangers they had gone through, and great things they had done, whereby they had demonstrated the firmness of their fidelity to their master, insomuch that they had received the greatest marks of favour from him;  and they begged of her, that she would not utterly blast their hopes, as it now happened, that when they had escaped the hazards that arose from their [open] enemies, they were to be cut off at home by their [private] enemies, like brute beasts, without any help whatsoever.  They said also, that if their adversaries would be satisfied with those that had been slain already, they would take what had been done patiently, on account of their natural love to their governors; but if they must expect the same for the future also, they implored of her a dismissal from her service; for they could not bear to think of attempting any method for their deliverance without her, but would rather die willingly before the palace gate, in case she would not forgive them.  And that it was a great shame, both for themselves and for the queen, that when they were neglected by her, they should come under the lash of her husband's enemies; for that Aretas, the Arabian king, and the monarchs, would give any reward, if they could get such men as foreign auxiliaries, to whom their very names, before their voices be heard, may perhaps be terrible;  but if they could not obtain this their second request, and if she had determined to prefer the Pharisees before them, they still insisted that she would place them every one in her fortresses; for if some fatal demon hath a constant spite against Alexander's house, they would be willing to bear their part, and to live in a private station there.
 As these men said thus, and called upon Alexander's ghost for commiseration of those already slain, and those in danger of it, all the bystanders brake out into tears. But Aristobulus chiefly made manifest what were his sentiments, and used many reproachful expressions to his mother, [saying,]  "Nay, indeed, the case is this, that they have been themselves the authors of their own calamities, who have permitted a woman who, against reason, was mad with ambition, to reign over them, when there were sons in the flower of their age fitter for it." So Alexandra, not knowing what to do with any decency, committed the fortresses to them, all but Hyrcania, and Alexandreium, and Machaerus, where her principal treasures were.  After a little while also, she sent her son Aristobulus with an army to Damascus against Ptolemaeus, who was called Mennaeus, who was such a bad neighbour to the city; but he did nothing considerable there, and so returned home.
 About this time news was brought that Tigranes, the king of Armenia, had made an irruption into Syria with five hundred thousand soldiers, and was coming against Judaea. This news, as may well be supposed, terrified the queen and the nation. Accordingly, they sent him many and very valuable presents, as also ambassadors, and that as he was besieging Ptolemais;  for Selene the queen, the same that was also called Cleopatra, ruled then over Syria, who had persuaded the inhabitants to exclude Tigranes. So the Jewish ambassadors interceded with him, and entreated him that he would determine nothing that was severe about their queen or nation.  He commended them for the respects they paid him at so great a distance, and gave them good hopes of his favour. But as soon as Ptolemais was taken, news came to Tigranes, that Lucullus, in his pursuit of Mithridates, could not light upon him, who was fled into Iberia, but was laying waste Armenia, and besieging its cities. Now when Tigranes knew this, he returned home.
 After this, when the queen was fallen into a dangerous distemper, Aristobulus resolved to attempt the seizing of the government; so he stole away secretly by night, with only one of his servants, and went to the fortresses, wherein his friends, that were such from the days of his father, were settled;  for as he had been a great while displeased at his mother's conduct, so he was now much more afraid, lest, upon her death, their whole family should be under the power of the Pharisees; for he saw the inability of his brother, who was to succeed in the government;  nor was any one conscious of what he was doing but only his wife, whom he left at Jerusalem with their children. He first of all came to Agaba, where was Galestes, one of the potent men before mentioned, and was received by him.  When it was day, the queen perceived that Aristobulus was fled; and for some time she supposed that his departure was not in order to make any innovation; but when messengers came one after another with the news that he had secured the first place, the second place, and all the places, for as soon as one had begun they all submitted to his disposal, then it was that the queen and the nation were in the greatest disorder,  for they were aware that it would not be long ere Aristobulus would be able to settle himself firmly in the government. What they were principally afraid of was this, that he would inflict punishment upon them for the mad treatment his house had had from them. So they resolved to take his wife and children into custody, and keep them in the fortress that was over the temple.  Now there was a mighty conflux of people that came to Aristobulus from all parts, insomuch that he had a kind of royal attendants about him; for in a little more than fifteen days he got twenty-two strong places, which gave him the opportunity of raising an army from Libanus and Trachonitis, and the monarchs; for men are easily led by the greater number, and easily submit to them. And besides this, that by affording him their assistance, when he could not expect it, they, as well as he, should have the advantages that would come by his being king, because they had been the occasion of his gaining the kingdom.  Now the eiders of the Jews, and Hyrcanus with them, went in unto the queen, and desired that she would give them her sentiments about the present posture of affairs, for that Aristobulus was in effect lord of almost all the kingdom, by possessing of so many strong holds, and that it was absurd for them to take any counsel by themselves, how ill soever she were, whilst she was alive, and that the danger would be upon them in no long time.  But she bid them do what they thought proper to be done; that they had many circumstances in their favour still remaining, a nation in good heart, an army, and money in their several treasuries; for that she had small concern about public affairs now, when the strength of her body already failed her.
 Now a little while after she had said this to them, she died, when she had reigned nine years, and had in all lived seventy-three. A woman she was who showed no signs of the weakness of her sex, for she was sagacious to the greatest degree in her ambition of governing; and demonstrated by her doings at once, that her mind was fit for action, and that sometimes men themselves show the little understanding they have by the frequent mistakes they make in point of government;  for she always preferred the present to futurity, and preferred the power of an imperious dominion above all things, and in comparison of that had no regard to what was good, or what was right. However, she brought the affairs of her house to such an unfortunate condition, that she was the occasion of the taking away that authority from it, and that in no long time afterward, which she had obtained by a vast number of hazards and misfortunes, and this out of a desire of what does not belong to a woman, and all by a compliance in her sentiments with those that bare ill-will to their family, and by leaving the administration destitute of a proper support of great men;  and, indeed, her management during her administration while she was alive, was such as filled the palace after her death with calamities and disturbance. However, although this had been her way of governing, she preserved the nation in peace. And this is the conclusion of the affairs of Alexandra.
Book 14 >>
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